Showing posts with label New Yorker. Show all posts
Showing posts with label New Yorker. Show all posts

Thursday, May 14, 2009

Reworked Psalms

From a New Yorker article that examines the roots of the financial meltdown (here).

The original 23rd Psalm (the old King James version)

The Lord is my shepherd; I shall not want. 
...
Yea, though I walk through the valley of the shadow of death, I will fear no evil: 
for thou art with me; thy rod and thy staff they comfort me. 
Thou preparest a table before me in the presence of mine enemies: 
thou anointest my head with oil; my cup runneth over. 
Surely goodness and mercy shall follow me all the days of my life: 
and I will dwell in the house of the Lord for ever.

The new 23rd Psalm by Colin Negrych, a broker

Yea though I walk through the Valley of the Shadow of Debt
I shall fear no default rates; for thou art with me
Thy printing presses and thy stress tests comfort me
Thou preparest a bull market for me in the presence of Roubini, Taleb, and Grant
Thou anointest my portfolio with liquidity; my wallet runneth over
Surely bonuses and bailouts shall follow me all the days of my life
And I will dwell in the house in Greenwich forever.
A-Ben

Update: Version of 23rd Psalm reposted after Colin Negrych corrected me on an inconsistency...

Thursday, May 07, 2009

Quotable

Hal Niedzviecki, a Toronto-based author of the book "The Peep Diariesspins the Facebook status update craze. Hilarious.

"There's a certain charm to status updates of 'I'm making soup.' These things have a beauty to them because they're little domestic details of our lives, once upon a time we lived in villages and everybody knew that someone was making soup. Now we live in isolation. If you look at it positively, you say, 'These are ways to alleviate the loneliness and return to a more communal time.' In certain ways you could say that these are anti-narcissistic gestures, they're gestures of community that bring us together."
Ward Sutton's cartoon in the May 11, 09' issue of the New Yorker magazine. More of his work here.

Wednesday, March 04, 2009

Toon


Seen in the March 9, 09' issue of the New Yorker magazine.

Friday, October 10, 2008


Sorry, could not resist ripping this from the latest New Yorker...

Tuesday, September 30, 2008

The latest New Yorker cover is memorable.

"They're our next-door neighbors and you can actually see Russia from land here in Alaska, from an island in Alaska." - 'POTUS is only a heartbeat away' contender...

Wednesday, September 10, 2008

Sermon time...

Sometimes we find interesting snippets in the unlikeliest of places... and people. Here is fashion designer Marc Jacobs on having the work 'perfect' tattooed on his arm..

“I have a choice. We all have a choice in how to look at things, and when things don’t go the way I like I tend to think they’re a problem. Well, you can look at something as a problem or look at it as a learning experience or an opportunity for growth or whatever. This idea that everything happens for a reason and is perfect and you will benefit from it even if you can’t see the benefit—it’s just a nicer ideal to subscribe to than ‘Oh God, I’ve got all these problems and life is full of obstacles.’ ”

For fashion biography lovers who wish to read the whole profile, see here.

Tuesday, July 29, 2008

Novel Sexual Slavery

Men over the ages have been fairly creative in finding out multiple avenues to address their sexual needs. Gentle coercion, trickery, prostitution, rape, blackmail, war booty and casual encounters with the opposite sex are but a few of the avenues readily available to the physically stronger of the human sexes. The method used may vary depending upon circumstances, the environment and local mores but the primal need to sexually subjugate and control members of the opposite sex remains. The New Yorker magazine profiles yet another form of this subjugation highlighting an ancient Hindu practice in southern India where pre-pubertal girls were initiated into becoming a sex worker (devadasis) by making the girl believe that she is a demi-goddess and the services she performs are actually a service to the lord. An elaborate medieval legend involving gods, goddesses, sages and wontons also provide for sufficient moral ammunition for purveyors of the trade to explain to themselves that all they are doing is just another form of worship which in the end will lead to salvation. It is indeed interesting to see the absurd lengths to which we men go to satisfy the primal urge. Indeed repulsive, pathetic and nauseating.

The writer goes with the two devadasis to see the goddess Yellamma at her temple in the southern state of Karnataka. Tells the legend of Yellamma, who was the wife of a powerful rishi, Jamadagni, who punished his body and performed feats of great austerity. After fathering four children, these included a vow of chastity. One day, Yellamma saw a heavenly being making love to his consort. The rush of desire she felt destroyed the yogic powers she used in her husband’s service. Jamadagni guessed what had happened and cursed his wife. According to one version of the story, Yellamma became sickly and ugly, covered with boils and festering sores, cursed to wander the roads of the Deccan begging for alms. Devadasis believe that the tale of Yellamma shows how the goddess is uniquely sympathetic to their fate.

The ‘sex through religion’ system which has been extant for the last thousand years (in some format or other) is starkly illustrated in Telugu poetry from the fifteenth century from the collection ‘When God Is a Customer

I’m not like the others.
You may enter my house,
but only if you have the money.

If you don’t have as much as I ask,
a little less would do.
But I’ll not accept very little,
Lord Konkanesvara.

To step across the threshold
of my main door,
it’ll cost you a hundred in gold.
For two hundred you can see my
bedroom,
my bed of silk,
and climb into it.

Only if you have the money

To sit by my side
and to put your hand
boldly into my sari:
that will cost you ten thousand.

And seventy thousand
will get you a touch
of my full round breasts.

Only if you have the money

Three crores to bring
your mouth close to mine,
touch my lips and kiss.

To hug me tight,
to touch my place of love,
and get to total union,
listen well,
you must bathe me
in a shower of gold.

But only if you have the money


Abstracted from a study here are results of a survey conducted by Joint Women’s Program, Bangalore for National Commission for Women listing the top reasons for the dedication of pre-pubertal girls into a life of sexual slavery:

1. Being a blind, a deaf or a dumb or a crippled girl
2. Well being of the family
3. No male issues in the family
4. Mother was a devadasi
5. Only female child in the family
6. Followed from generations
7. Poverty
8. Father had undergone an operation and vowed to fulfill religious promise
9. It was a religious ritual
10. To appease Gods for the well-being
11. Father’s brother made her a devadasi
12. Due to skin ailments


Suggested References:
- Altekar, A.S., The Position of Women in Hindu Civilization, Benaras: Motilal Banarasi Das, 1956..
- Dubois Abbe J.A and Beachampes H.K., Hindu Manners, Customs and Ceremonies, Oxford: Clarendon Press, 1928
- Dumont Louis, Homo Hierarchius: The Caste System and Its Implications, Chicago: The University of Chicago Press, 1972.
- Gough Kathleen, “Female Initiation Rites on the Malabar Coast”, Journal of the Royal Anthropological Institute, No. 85, 1952.
- Kadetotad, N.K., Religion and Society among the Harijans of Yellammana Jogatiyaru Hagu Devadasi Paddati (Jogati of Yellamma and Devadasi Custom), Dharwad, Karnatak University Press (Kannada), 1983.
- Srinivasan, K., Devadasi (a novel), Madras: Christian Literature Society, 1976
.

Lucian Freud, “Naked Man on Bed’, Oil on canvas, 32” X 28”, 1989

Tuesday, July 15, 2008

Comment on a recent New Yorker magazine cover

I recently wrote about the efforts to 'swift boat' the Obama campaign but here is an episode that might inadvertently help these very efforts…

The recent ruckus over the New Yorker magazine featuring Barack and his wife Michelle on the front cover as a Muslim husband fist thumping his terrorist garbed wife is a fine piece of satire that pokes holes at the efforts by his detractors to smear his campaign who use these very props to reinforce imaginary stereotypes.

Nothing wrong with this. Fine piece of political art and enjoyable.

The only problem is that the number of people who read the New Yorker and understand the subtlety in its satirical art is exceedingly small compared to the multitudes who hear snatches, bits and pieces through water cooler conversations and other gossip exchange mediums. The New Yorker fracas will help these multitudes subconsciously connect the words Obama, terrorist and Muslim and solidly any false ideas that they might have had about these stereotypes. In my view, this will ultimately give the doubters and naysayer a reason to doubt and say ‘I told you so’ more. While the New Yorker cover may have been designed with the good intention to poke fun at the rumor mongering crowd that feeds off people’s insecurities, the exercise may have opened up unintended consequences in its wake whose effects only time will tell.

Believe nothing against another but upon good Authority: Nor report what may hurt another, unless it be a greater hurt to others who conceal it.” - William Penn (1644 – 1718) Some Fruits of Solitude, 145, 1693

'Darkey in a watermelon', Newspaper advertisment for childrens toy from the 1940's (from here)

Wednesday, May 21, 2008

The Collagen is aging

My wife and I are followers of the chronicles of Indiana Jones and look forward to the new installment with hope. Of course, we constantly wonder if Mr. Ford is up to the task of keeping up with expectations during scenes featuring action sequences characteristic of Jones movies after all these years. The New Yorker captured the spirit with this cartoon and I decided to plagiarize.

Friday, May 16, 2008

Mesopotamia morsel

Commemorating the week that the Israel turns 60 years old, the New Yorker has a great two page summary of the historical events that led to this nation’s birth. It is great reading for Mesopotamia watchers and a reflection on the effects that revisionist historians are having around shaping established cultural outlooks. It also lists some of the fallacies behind the birthing, like the one detailed in the novel Exodus by Leon Uris (which had a great effect on shaping Western sentiments around Israel’s birth).

Caricature of Theodor Herzl in the 1896 Annual Journal of the Vienna Journalists Association

Friday, May 09, 2008

Genius R' Us

The May 12th edition of the New Yorker has the most insightful essay whose gist goes something like this: You do not have to be a genius to develop good ideas and inventions; instead, the font of ideas resides in each one of us - all one needs is appropriate conditioning in a suitable environment (the right set of people, information and relevant research may be components of that environment) for each of us to produce the next bright thing.

Ideas weren’t precious. They were everywhere, which suggested that maybe the extraordinary process that we thought was necessary for invention—genius, obsession, serendipity, epiphany—wasn’t necessary at all.

The article takes the example of Nathan Myhrvold (an entrepreneur from Microsoft) and his attempts at building a factory for purely generating ideas. Yes, a factory. A factory that produces inventions.

In 1999, when Nathan Myhrvold left Microsoft and struck out on his own, he set himself an unusual goal. He wanted to see whether the kind of insight that leads to invention could be engineered. He formed a company called Intellectual Ventures. He raised hundreds of millions of dollars. He hired the smartest people he knew. It was not a venture-capital firm. Venture capitalists fund insights—that is, they let the magical process that generates new ideas take its course, and then they jump in. Myhrvold wanted to make insights—to come up with ideas, patent them, and then license them to interested companies.

This gives hope for nitwits like me to explore further what seems like half assed ideas that sometimes spring on me during the most innocuous of times; ferry rides, going to sleep, in the shower etc. Instead of sleeping on the spark that came through, this article tells us that perseverance with the right set of people through discussions and research might result in viability. I guess that old adage is right in saying that success consists of 1% inspiration and 99% perspiration...

Some of the patents that have come up from Myhrvold’s 'invention production factory' are intriguing (see below) – and most of this seems to have been produced by a group of motivated individuals sitting across in a room armed with nothing more than pencils, sheets of papers and deep jars of salted cashews.

- Patent issued on automatic, battery-powered glasses, with a tiny video camera that reads the image off the retina and adjusts the fluid-filled lenses accordingly, up to ten times a second. - They also came up with this idea to stop hurricanes. Basically, the waves in the ocean have energy, and you use that to lower the temperature differential.
- No moving parts, proliferation-resistant nuclear reactor: The plant, as they conceived it, would produce something like one to three gigawatts of power, which is enough to serve a medium-sized city. The reactor core would be no more than several meters wide and about ten meters long. It would be enclosed in a sealed, armored box. The box would work for thirty years, without need for refueling
.

Also turns out that the phenomenon of simultaneous discovery – where simultaneous epiphanies happen at about the same time are more common that one thought. As the examples below suggest, one cannot stop an idea whose time and place has come. In short, if a specific set of cultural and scientific factors were impinged on appropriate groups/people, discoveries are a logical outcome (if A does not discover it, B certainly will).

- Newton and Leibniz both discovered calculus.
- Charles Darwin and Alfred Russel Wallace both discovered evolution.
- Oxygen was discovered by Joseph Priestley, in Wiltshire, in 1774, and by Carl Wilhelm Scheele, in Uppsala, a year earlier.
- Color photography was invented at the same time by Charles Cros and by Louis Ducos du Hauron, in France.
- There were four independent discoveries of sunspots, all in 1611; namely, by Galileo in Italy, Scheiner in Germany, Fabricius in Holland and Harriott in England.
- The law of the conservation of energy, so significant in science and philosophy, was formulated four times independently in 1847, by Joule, Thomson, Colding and Helmholz.
- Typewriting machines were invented simultaneously in England and in America by several individuals in these countries.
- The steamboat is claimed as the “exclusive” discovery of Fulton, Jouffroy, Rumsey, Stevens and Symmington.

The number of simultaneous discoveries means that in some sense, scientific discoveries have to be inevitable, like the fruits of a cultural and intellectual climate bestowed on people who are lucky to be ‘around’ at that point in time. This also means that given the right set of people and amassing the right set of information sources, one could generate a lot of ideas - the majority of them might be non-viable in the long run but a small number may be surprisingly viable.

Of course, there are issues with a ‘let’s get together today and brainstorm some ideas’ approach:

The outsider, not knowing what the insider knew, would make a lot of mistakes and chase down a lot of rabbit holes. Myhrvold admits that many of the ideas that come out of the invention sessions come to naught. After a session, the Ph.D.s on the staff examines each proposal closely and decides which ones are worth pursuing. They talk to outside experts; they reread the literature.

The following is the kicker:

A scientific genius is not a person who does what no one else can do; he or she is someone who does what it takes many others to do. The genius is not a unique source of insight; he is merely an efficient source of insight.

Sorry if I rambled, but this article did have an uplifting effect on me… Some of the related references below are also worth looking at.

This is a part of the Antikythera mechanism.
The Antikythera mechanism is an ancient mechanical calculator (also described as the first "mechanical computer”) designed to calculate astronomical positions. It was discovered in the Antikythera wreck off the Greek island of Antikythera, between Kythera and Crete, in 1900. Subsequent investigation, particularly in 2006, dated it to about 150-100 BC, and hypothesised that it was on board a ship that sank en route from the Greek island of Rhodes to Rome, perhaps as part of official loot. Technological artifacts of similar complexity did not reappear until a thousand years later (Source: Wikipedia and The Antikythera Mechanism Research Project)

References:
Being in the right place at the right time: Harold W. Kuhn, Professor of Mathematical Economics, Emeritus, Princeton University, Princeton, New Jersey

Who discovered the expanding universe? Helge Kragh, University of Aarhus and Robert W. Smith, University of Alberta

In the Year 2054: Innumeracy Defeated, Gerd Gigerenzer, Oxford University Press

Knowledge sharing and the idea of public domain, Ilkka Tuomi, Joint Research Centre
Institute for Prospective Technological Studies, Seoul, Republic of Korea


Thursday, April 10, 2008

Quote...

Mullah to a tortured Updike Underhill in Royall Tyler’s 1797 novel “The Algerine Captive" (referenced in the New Yorker).

"A wise man adheres not to his religion, because it was that of his ancestors. Born in New England, my friend, you are a Christian purified by Calvin, born in the Campania of Rome, you would had been a Papist. Nursed by the Hindoos, you would have entered the pagoda with reverence, and worshipped the soul of your ancestor in a duck. Educated on the bank of the Wolga, the Delai Lama might have been your god. In China, you would have worshipped Tien, and perfumed Confucius, as you bowed in adoration . . . of your ancestors."

The Master of Apollo and Daphne (c. 1500), ‘Christ on the cross adored by Saints Monica, Augustine, Mary Magdalen, Jerome and Bridget of Sweden, Oil on panel, 30” X 36”