Old ghosts

There seems to be explicit reasons why Obama backtracked  and planned not to release the additional torture photos from Abu Ghraib... 

At least one picture shows an American soldier apparently raping a female prisoner while another is said to show a male translator raping a male detainee. Further photographs are said to depict sexual assaults on prisoners with objects including a truncheon, wire and a phosphorescent tube. Another apparently shows a female prisoner having her clothing forcibly removed to expose her breasts.

.. Among the graphic statements, which were later released under US freedom of information laws, is that of Kasim Mehaddi Hilas in which he says: “I saw [name of a translator] fucking a kid, his age would be about 15 to 18 years. The kid was hurting very bad and they covered all the doors with sheets. Then when I heard screaming I climbed the door because on top it wasn’t covered and I saw [name] who was wearing the military uniform, putting his dick in the little kid’s ass…. and the female soldier was taking pictures.” The translator was an American Egyptian who is now the subject of a civil court case in the US. Three detainees, including the alleged victim, refer to the use of a phosphorescent tube in the sexual abuse and another to the use of wire, while the victim also refers to part of a policeman’s “stick” all of which were apparently photographed.

Painting Post

'Leda, After the Swan', Oil on canvas, 52" (width) X 68" (height), 2009

Meanwhile in Brazil...

It might be difficult to top this one (filed under the annals of religious fanaticism)...

From here: Archibishop Jose Cardoso Sobrinho of the coastal city of Recife announced that the Vatican was excommunicating the family of a local girl who had been raped and impregnated with twins by her stepfather, because they had chosen to have the girl undergo an abortion. The Church excommunicated the doctors who performed the procedure as well. "God's laws," said the archbishop, dictate that abortion is a sin and that transgressors are no longer welcome in the Roman Catholic Church. "They took the life of an innocent," Sobrinho told TIME in a telephone interview. "Abortion is much more serious than killing an adult. An adult may or may not be an innocent, but an unborn child is most definitely innocent. Taking that life cannot be ignored."

Making it easier to refuse emergency contraception even for rape victims

A Times editorial on the damage that the current administration can do before we see a new one in the White House.

Existing law allows doctors and nurses to refuse to participate in an abortion. Michael Leavitt, the secretary of health and human services, is expected to issue new regulations after these elections that would extend the so-called right to refuse to a wide range of health care workers and activities including abortion referrals, unbiased counseling and provision of birth control pills or emergency contraception, even for rape victims.

OK, let’s repeat the last part: As a result of the changes to be instituted in a couple of days, a whole range of health care workers (those of whom that make healthcare decisions solely on their religious/moral beliefs) will have the legal right to refuse emergency contraception even for rape victims. Simplistic had highlighted the issue when it had first surfaced in Sept.

Selection from the art of Octavio Ocampo.

Culture watch

This month’s Harpers carried instructions issued by a Muslim cleric on methods men may use to to discipline their wives. The instructions were aired on a television program last year in Saudi Arabia and Kuwait. Full text here.

A husband should not beat his wife like he would a child, slapping it right and left. Unfortunately, many husbands beat their wives only when they get angry, and when they start the beating, they use both hands and sometimes their feet, as if they are punching a wall. Remember, brother, this is forbidden; your wife is a human being.

Novel Sexual Slavery

Men over the ages have been fairly creative in finding out multiple avenues to address their sexual needs. Gentle coercion, trickery, prostitution, rape, blackmail, war booty and casual encounters with the opposite sex are but a few of the avenues readily available to the physically stronger of the human sexes. The method used may vary depending upon circumstances, the environment and local mores but the primal need to sexually subjugate and control members of the opposite sex remains. The New Yorker magazine profiles yet another form of this subjugation highlighting an ancient Hindu practice in southern India where pre-pubertal girls were initiated into becoming a sex worker (devadasis) by making the girl believe that she is a demi-goddess and the services she performs are actually a service to the lord. An elaborate medieval legend involving gods, goddesses, sages and wontons also provide for sufficient moral ammunition for purveyors of the trade to explain to themselves that all they are doing is just another form of worship which in the end will lead to salvation. It is indeed interesting to see the absurd lengths to which we men go to satisfy the primal urge. Indeed repulsive, pathetic and nauseating.

The writer goes with the two devadasis to see the goddess Yellamma at her temple in the southern state of Karnataka. Tells the legend of Yellamma, who was the wife of a powerful rishi, Jamadagni, who punished his body and performed feats of great austerity. After fathering four children, these included a vow of chastity. One day, Yellamma saw a heavenly being making love to his consort. The rush of desire she felt destroyed the yogic powers she used in her husband’s service. Jamadagni guessed what had happened and cursed his wife. According to one version of the story, Yellamma became sickly and ugly, covered with boils and festering sores, cursed to wander the roads of the Deccan begging for alms. Devadasis believe that the tale of Yellamma shows how the goddess is uniquely sympathetic to their fate.

The ‘sex through religion’ system which has been extant for the last thousand years (in some format or other) is starkly illustrated in Telugu poetry from the fifteenth century from the collection ‘When God Is a Customer’

I’m not like the others.
You may enter my house,
but only if you have the money.

If you don’t have as much as I ask,
a little less would do.
But I’ll not accept very little,
Lord Konkanesvara.

To step across the threshold
of my main door,
it’ll cost you a hundred in gold.
For two hundred you can see my
bedroom,
my bed of silk,
and climb into it.

Only if you have the money

To sit by my side
and to put your hand
boldly into my sari:
that will cost you ten thousand.

And seventy thousand
will get you a touch
of my full round breasts.

Only if you have the money

Three crores to bring
your mouth close to mine,
touch my lips and kiss.

To hug me tight,
to touch my place of love,
and get to total union,
listen well,
you must bathe me
in a shower of gold.

But only if you have the money


Abstracted from a study here are results of a survey conducted by Joint Women’s Program, Bangalore for National Commission for Women listing the top reasons for the dedication of pre-pubertal girls into a life of sexual slavery:

1. Being a blind, a deaf or a dumb or a crippled girl
2. Well being of the family
3. No male issues in the family
4. Mother was a devadasi
5. Only female child in the family
6. Followed from generations
7. Poverty
8. Father had undergone an operation and vowed to fulfill religious promise
9. It was a religious ritual
10. To appease Gods for the well-being
11. Father’s brother made her a devadasi
12. Due to skin ailments


Suggested References:
- Altekar, A.S., The Position of Women in Hindu Civilization, Benaras: Motilal Banarasi Das, 1956..
- Dubois Abbe J.A and Beachampes H.K., Hindu Manners, Customs and Ceremonies, Oxford: Clarendon Press, 1928
- Dumont Louis, Homo Hierarchius: The Caste System and Its Implications, Chicago: The University of Chicago Press, 1972.
- Gough Kathleen, “Female Initiation Rites on the Malabar Coast”, Journal of the Royal Anthropological Institute, No. 85, 1952.
- Kadetotad, N.K., Religion and Society among the Harijans of Yellammana Jogatiyaru Hagu Devadasi Paddati (Jogati of Yellamma and Devadasi Custom), Dharwad, Karnatak University Press (Kannada), 1983.
- Srinivasan, K., Devadasi (a novel), Madras: Christian Literature Society, 1976.

Lucian Freud, “Naked Man on Bed’, Oil on canvas, 32” X 28”, 1989