Ways of life...

In a review of a book by a former nun titled 'The Case for God', Ross Douthat tells us that a Hindu observance of religion 'as a way of life rather than observance of a set of strict tenets' needs to be brought more into the mainstream and approaches like these are lost in the mind of the modern atheist.

... she doesn’t just argue that her preferred approach to religion — which emphasizes the pursuit of an unknowable Deity, rather than the quest for theological correctness — is compatible with a liberal, scientific, technologically advanced society. She argues that it’s actually truer to the ancient traditions of Judaism, Islam and (especially) Christianity than is much of what currently passes for “conservative” religion. And the neglect of these traditions, she suggests, is “one of the reasons why so many Western people find the concept of God so troublesome today.”

Both modern believers and modern atheists, Armstrong contends, have come to understand religion primarily as a set of propositions to be assented to, or a catalog of specific facts about the nature of God, the world and human life. But this approach to piety would be foreign to many premodern religious thinkers, including the greatest minds of the Christian past, from the early Fathers of the Church to medieval eminences like Thomas Aquinas.

These and other thinkers, she writes, understood faith primarily as a practice, rather than as a system — not as “something that people thought but something they did.” Their God was not a being to be defined or a proposition to be tested, but an ultimate reality to be approached through myth, ritual and “apophatic” theology, which practices “a deliberate and principled reticence about God and/or the sacred” and emphasizes what we can’t know about the divine. And their religion was a set of skills, rather than a list of unalterable teachings — a “knack,” as the Taoists have it, for navigating the mysteries of human existence. It’s a knack, Armstrong argues, that the Christian West has largely lost, and the rise of modern science is to blame. Not because science and religion are unalterably opposed, but because religious thinkers succumbed to a fatal case of science envy.