Friday, July 30, 2010
Thursday, July 29, 2010
Wednesday, July 28, 2010
Tuesday, July 27, 2010
Thursday, July 22, 2010
Monday, July 19, 2010
Tuesday, July 13, 2010
Friday, July 09, 2010
Thursday, July 08, 2010
Monday, July 05, 2010
Saturday, July 03, 2010
Friday, July 02, 2010
Thursday, July 01, 2010
Wednesday, June 30, 2010
Monday, June 28, 2010
Friday, June 11, 2010
Wednesday, June 09, 2010
Tuesday, June 08, 2010
Monday, June 07, 2010
Monday, May 31, 2010
Saturday, May 29, 2010
Saturday, May 22, 2010
Mobile slaughterhouses in New York...
The kill trailer is 8 feet wide and 53 feet long. In that space a cow, lamb or goat is stunned, killed, bled, skinned and eviscerated. The organs are rolled into the adjoining inedible parts trailer, to be composted or picked up by a renderer for disposal. The carcass is sawed in half and washed with a lactic-acid solution before it’s moved to a chilling compartment. Later, it will be transferred to the connecting refrigerated delivery truck, which can drive off to the nearest “cut and wrap” facility, or butcher. During the entire process, a U.S.D.A. inspector — in the Eklunds’ case, a ponytailed woman with a warm smile — stands in the kill trailer.
The kill trailer is 8 feet wide and 53 feet long. In that space a cow, lamb or goat is stunned, killed, bled, skinned and eviscerated. The organs are rolled into the adjoining inedible parts trailer, to be composted or picked up by a renderer for disposal. The carcass is sawed in half and washed with a lactic-acid solution before it’s moved to a chilling compartment. Later, it will be transferred to the connecting refrigerated delivery truck, which can drive off to the nearest “cut and wrap” facility, or butcher. During the entire process, a U.S.D.A. inspector — in the Eklunds’ case, a ponytailed woman with a warm smile — stands in the kill trailer.
Friday, May 21, 2010
The lesson of Rand Paul: libertarianism is juvenile...
Because never, and I mean never, has there been capitalist enterprise that wasn't ultimately underwritten by the state. This is true at an obvious level that even most libertarians would concede (though maybe not some of the Austrian economists whom Rand Paul adores): for the system to work, you need some kind of bare bones apparatus for enforcing contracts and protecting property. But it's also true in a more profound, historical sense. To summarize very briefly a long and complicated process, we got capitalism in the first place through a long process of flirtation between governments on the one hand, and bankers and merchants on the other, culminating in the Industrial Revolution. What libertarians revere as an eternal, holy truth is in fact, in the grand scheme of human history, quite young. And if they'd just stop worshiping for a minute, they'd notice the parents hovering in the background. Libertarians like Paul are walking around with the idea that the world could just snap back to a naturally-occurring benign order if the government stopped interfering. As Paul implied, good people wouldn't shop at the racist stores, so there wouldn't be any.
Because never, and I mean never, has there been capitalist enterprise that wasn't ultimately underwritten by the state. This is true at an obvious level that even most libertarians would concede (though maybe not some of the Austrian economists whom Rand Paul adores): for the system to work, you need some kind of bare bones apparatus for enforcing contracts and protecting property. But it's also true in a more profound, historical sense. To summarize very briefly a long and complicated process, we got capitalism in the first place through a long process of flirtation between governments on the one hand, and bankers and merchants on the other, culminating in the Industrial Revolution. What libertarians revere as an eternal, holy truth is in fact, in the grand scheme of human history, quite young. And if they'd just stop worshiping for a minute, they'd notice the parents hovering in the background. Libertarians like Paul are walking around with the idea that the world could just snap back to a naturally-occurring benign order if the government stopped interfering. As Paul implied, good people wouldn't shop at the racist stores, so there wouldn't be any.
Thursday, May 20, 2010
Monday, May 17, 2010
The Rise and Fall of the G.D.P.
For now at least, G.D.P. holds almost unassailable sway, not only as the key national indicator for the economic health of the United States but also for that of the rest of the world’s developed countries, which employ a standardized methodology — there’s actually a handbook — to calculate their economic outputs. ...Consider, for example, the lives of two people — let’s call them High-G.D.P. Man and Low-G.D.P. Man. High-G.D.P. Man has a long commute to work and drives an automobile that gets poor gas mileage, forcing him to spend a lot on fuel. The morning traffic and its stresses aren’t too good for his car (which he replaces every few years) or his cardiovascular health (which he treats with expensive pharmaceuticals and medical procedures). High-G.D.P. Man works hard, spends hard. He loves going to bars and restaurants, likes his flat-screen televisions and adores his big house, which he keeps at 71 degrees year round and protects with a state-of-the-art security system. High-G.D.P. Man and his wife pay for a sitter (for their kids) and a nursing home (for their aging parents). They don’t have time for housework, so they employ a full-time housekeeper. They don’t have time to cook much, so they usually order in. They’re too busy to take long vacations.
For now at least, G.D.P. holds almost unassailable sway, not only as the key national indicator for the economic health of the United States but also for that of the rest of the world’s developed countries, which employ a standardized methodology — there’s actually a handbook — to calculate their economic outputs. ...Consider, for example, the lives of two people — let’s call them High-G.D.P. Man and Low-G.D.P. Man. High-G.D.P. Man has a long commute to work and drives an automobile that gets poor gas mileage, forcing him to spend a lot on fuel. The morning traffic and its stresses aren’t too good for his car (which he replaces every few years) or his cardiovascular health (which he treats with expensive pharmaceuticals and medical procedures). High-G.D.P. Man works hard, spends hard. He loves going to bars and restaurants, likes his flat-screen televisions and adores his big house, which he keeps at 71 degrees year round and protects with a state-of-the-art security system. High-G.D.P. Man and his wife pay for a sitter (for their kids) and a nursing home (for their aging parents). They don’t have time for housework, so they employ a full-time housekeeper. They don’t have time to cook much, so they usually order in. They’re too busy to take long vacations.
Sunday, May 16, 2010
What do atheists think of death?
For me [an atheist], the fear of death is far and away the most immediate and challenging aspect of my atheism. Death affects me in a profound way, because I know — it's not a matter of belief at this point, for me — that this life is all we get. As much as I would like to believe platitudes like "He's in a better place now" and "I know he's smiling down on us," I see them for what they are, and what they represent: attempts to avoid facing the reality of death. So if you truly believe that "Facing [death] is our life's task," may I suggest you try atheism? Religion is how people AVOID facing it. It's the common thread in all religions, from the most ancient to the most modern: "When we die, it's not really the end. So don't worry so much." But for most religions it doesn't stop there. Most of them teach that life after death will not only exist, but it'll be way more awesome than stupid ol' life with all its trials and tribulations. A choir of angels! Forty virgins! Nirvana! All your old friends, your family, even Mittens and Fido will be there to give you a big hug and welcome you to eternity!
For me [an atheist], the fear of death is far and away the most immediate and challenging aspect of my atheism. Death affects me in a profound way, because I know — it's not a matter of belief at this point, for me — that this life is all we get. As much as I would like to believe platitudes like "He's in a better place now" and "I know he's smiling down on us," I see them for what they are, and what they represent: attempts to avoid facing the reality of death. So if you truly believe that "Facing [death] is our life's task," may I suggest you try atheism? Religion is how people AVOID facing it. It's the common thread in all religions, from the most ancient to the most modern: "When we die, it's not really the end. So don't worry so much." But for most religions it doesn't stop there. Most of them teach that life after death will not only exist, but it'll be way more awesome than stupid ol' life with all its trials and tribulations. A choir of angels! Forty virgins! Nirvana! All your old friends, your family, even Mittens and Fido will be there to give you a big hug and welcome you to eternity!
Friday, May 14, 2010
Thursday, May 13, 2010
Kudos to New York attorney general Cuomo for opening up this new investigation against Wall Street fat cats...
Prosecutors Ask if 8 Banks Duped Rating Agencies: "This investigation expands the scope of scrutiny to the interplay between banks and the agencies that rate their securities. Those targets are Goldman Sachs, Morgan Stanley, UBS, Citigroup, Credit Suisse, Deutsche Bank, Crédit Agricole and Merrill Lynch, which is now owned by Bank of America.
Prosecutors Ask if 8 Banks Duped Rating Agencies: "This investigation expands the scope of scrutiny to the interplay between banks and the agencies that rate their securities. Those targets are Goldman Sachs, Morgan Stanley, UBS, Citigroup, Credit Suisse, Deutsche Bank, Crédit Agricole and Merrill Lynch, which is now owned by Bank of America.
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