Showing posts with label Hindu practice. Show all posts
Showing posts with label Hindu practice. Show all posts

Wednesday, March 11, 2009

Narendra Modi - a quixotic profile

Robert Kaplan (The Atlantic) melds the effects of religion, culture and imperialism in his profile of Mr. Narendra Modi, chief minister of Gujarat and who could soon become the leader of the world’s largest democracy.

As empires rise and fall, only their ideas can remain, adapted to the needs of the people they once ruled. The Portuguese, given only to plunder and exploitation, brought no ideas save for their Catholic religion, which sank little root among Hindus and Muslims. And so these ruins are merely sad and, after a manner, beautiful. The British, by contrast, brought tangible development, ports and railways, that created the basis for a modern state. More important, they brought the framework for parliamentary democracy that Indians, who already possessed indigenous traditions of heterodoxy and pluralism, were able to fit to their own needs. Indeed, the very Hindu pantheon, with its many gods rather than one, works toward the realization that competing truths are what enable freedom. Thus, the British, despite all their flaws, advanced an ideal of Indian greatness. And that greatness, as enlightened Indians will tell you, is impossible to achieve without a moral component.

A passage describing the Hindu pillage of Muslims (implicitly sanctioned by Mr. Narendra Modi is especially damning).

What local human-rights groups label the “pogrom” began with the incineration of 58 Hindu train passengers on February 27, 2002, in Godhra, a town with a large Muslim population and a stop on the rail journey from Gujarat to Uttar Pradesh, in north-central India. The Muslims who reportedly started the fire had apparently been taunted by other Hindus who had passed through en route to Ayodhya, in Uttar Pradesh, on their way to demonstrate for a Hindu temple to be built on the site of a demolished Mughal mosque. Recently installed as chief minister, Modi decreed February 28 a day of mourning, so that the passengers’ funerals could be held in downtown Ahmedabad, Gujarat’s largest city. “It was a clear invitation to violence,” writes Edward Luce, the Financial Times correspondent in India, in his book, In Spite of the Gods: The Strange Rise of Modern India. “The Muslim quarters of Ahmedabad and other cities in Gujarat turned into death traps as thousands of Hindu militants converged on them.” In the midst of the riots, Modi approvingly quoted Newton’s third law: “Every action has an equal and opposite reaction.” Mobs coalesced and Hindu men raped Muslim women, before pouring kerosene down their throats and the throats of their children, then setting them all on fire. Muslim men were forced to watch the ritualistic killings before they, too, were put to death. More than 400 women were raped; 2,000 people, overwhelmingly Muslim, murdered; and 200,000 more made homeless throughout the state.

Wednesday, December 10, 2008

Mumbai Jihad - theories in religion

The Mumbai attacks seems to have focused attention on religions prevalent in India, their perceived origins and how they seem to have played out over the millenia... This piece was written a couple of months before the attacks took place. The author is jingoistic, but compelling at times.

To understand Christianity, we need to learn the features of Semitic religions. They are also called Prophetic religions. It means that these religions were established by a prophet each. The roots lie in the Jewish religion established by Prophet Abraham. Christianity, established by Jesus Christ, is a modified form of Judaism. Later, Prophet Mohammed established Islam borrowing various tenets of Abraham’s Judaism. The message common to these religions is that ‘God is not directly accessible to Man. You are, fundamentally, Sinners. God is exceptionally terrible and cruel and punishes without qualms. You will have to believe me, your Messiah, and follow my preaching to obtain an opportunity to avoid burning in hell. If you do not pay heed, you are sure to end up in hell. You will have to place faith in this religion. You will have to convert others to this faith. You will have to spread this message and convert people wherever you go, even if it necessitates the use of force. That is Religion; that is the code.’ Prophet Mohammed taught methods of torturing, killing and enslaving those who did not believe in Islam. These teachings are an integral part of Quran and have been highlighted in several places in the text. Prophets are intolerant towards Gods of other religions. Jesus Christ was one such Prophet.

These three Prophetic Religions born out of the desert and the religions born in India have one fundamental difference. All these Prophets claimed that their word was the ultimate truth and that God’s word has been sent through them. They demanded absolute submission and the alternative they offered was hell. They also propounded that God’s word, as pronounced by them, ought to be spread across the world as a message using violence if needed. Prophetic religions are basically blind-faiths. Indian faiths that derive their roots from the Vedas state: ekam sat viprAh bahudha vadanti (There is only one truth- the learned men explain it in different ways). This free thought has found echo in several Indian religious channels. In Jain philosophy syadvAda (syat = possibility; existence) holds prime position. It delineates that there is nothing that can claim to be absolute truth – including what I say. There is every possibility that the exact opposite may be true or both could coexist. Jains identify the possibility of existence of up to seven truths at one time. This is an expression of the previously stated Vedic philosophy of One Truth. All Indian religious testaments agree on this basic philosophy. They encourage debate. This is perhaps what differentiates Indian religions that encourage exploration of truth from Prophetic Religions that command unflinching obedience to the Gospel. The Sages (Rishis) behind Vedas (texts outlining the basic tenets of what evolved to become the Hindu way of life) and Upanishads (texts containing the essence of Vedas) were not Prophets. Koenraad Elst, a Belgian Scholar on Religious Evaluation, states in his book : “Prophets talk a great deal about themselves. They ascribe special powers to themselves and state that they have a special connection with the Creator of the World. Sages, on the other hand, talk about Universal Truths and that these truths can be divined in a state of awareness which can be achieved through practice”. The Buddha was not a Prophet but a Sage who indulged in the study of treatise belonging to the age of Upanishads. His insights are not contrary to the ones presented in the Upanishads. Vedic Religions, Jainism and Buddhism use the term Dharma (Way of Life) and not the term Religion, employed by Prophetic Religions.

Tuesday, July 29, 2008

Novel Sexual Slavery

Men over the ages have been fairly creative in finding out multiple avenues to address their sexual needs. Gentle coercion, trickery, prostitution, rape, blackmail, war booty and casual encounters with the opposite sex are but a few of the avenues readily available to the physically stronger of the human sexes. The method used may vary depending upon circumstances, the environment and local mores but the primal need to sexually subjugate and control members of the opposite sex remains. The New Yorker magazine profiles yet another form of this subjugation highlighting an ancient Hindu practice in southern India where pre-pubertal girls were initiated into becoming a sex worker (devadasis) by making the girl believe that she is a demi-goddess and the services she performs are actually a service to the lord. An elaborate medieval legend involving gods, goddesses, sages and wontons also provide for sufficient moral ammunition for purveyors of the trade to explain to themselves that all they are doing is just another form of worship which in the end will lead to salvation. It is indeed interesting to see the absurd lengths to which we men go to satisfy the primal urge. Indeed repulsive, pathetic and nauseating.

The writer goes with the two devadasis to see the goddess Yellamma at her temple in the southern state of Karnataka. Tells the legend of Yellamma, who was the wife of a powerful rishi, Jamadagni, who punished his body and performed feats of great austerity. After fathering four children, these included a vow of chastity. One day, Yellamma saw a heavenly being making love to his consort. The rush of desire she felt destroyed the yogic powers she used in her husband’s service. Jamadagni guessed what had happened and cursed his wife. According to one version of the story, Yellamma became sickly and ugly, covered with boils and festering sores, cursed to wander the roads of the Deccan begging for alms. Devadasis believe that the tale of Yellamma shows how the goddess is uniquely sympathetic to their fate.

The ‘sex through religion’ system which has been extant for the last thousand years (in some format or other) is starkly illustrated in Telugu poetry from the fifteenth century from the collection ‘When God Is a Customer

I’m not like the others.
You may enter my house,
but only if you have the money.

If you don’t have as much as I ask,
a little less would do.
But I’ll not accept very little,
Lord Konkanesvara.

To step across the threshold
of my main door,
it’ll cost you a hundred in gold.
For two hundred you can see my
bedroom,
my bed of silk,
and climb into it.

Only if you have the money

To sit by my side
and to put your hand
boldly into my sari:
that will cost you ten thousand.

And seventy thousand
will get you a touch
of my full round breasts.

Only if you have the money

Three crores to bring
your mouth close to mine,
touch my lips and kiss.

To hug me tight,
to touch my place of love,
and get to total union,
listen well,
you must bathe me
in a shower of gold.

But only if you have the money


Abstracted from a study here are results of a survey conducted by Joint Women’s Program, Bangalore for National Commission for Women listing the top reasons for the dedication of pre-pubertal girls into a life of sexual slavery:

1. Being a blind, a deaf or a dumb or a crippled girl
2. Well being of the family
3. No male issues in the family
4. Mother was a devadasi
5. Only female child in the family
6. Followed from generations
7. Poverty
8. Father had undergone an operation and vowed to fulfill religious promise
9. It was a religious ritual
10. To appease Gods for the well-being
11. Father’s brother made her a devadasi
12. Due to skin ailments


Suggested References:
- Altekar, A.S., The Position of Women in Hindu Civilization, Benaras: Motilal Banarasi Das, 1956..
- Dubois Abbe J.A and Beachampes H.K., Hindu Manners, Customs and Ceremonies, Oxford: Clarendon Press, 1928
- Dumont Louis, Homo Hierarchius: The Caste System and Its Implications, Chicago: The University of Chicago Press, 1972.
- Gough Kathleen, “Female Initiation Rites on the Malabar Coast”, Journal of the Royal Anthropological Institute, No. 85, 1952.
- Kadetotad, N.K., Religion and Society among the Harijans of Yellammana Jogatiyaru Hagu Devadasi Paddati (Jogati of Yellamma and Devadasi Custom), Dharwad, Karnatak University Press (Kannada), 1983.
- Srinivasan, K., Devadasi (a novel), Madras: Christian Literature Society, 1976
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Lucian Freud, “Naked Man on Bed’, Oil on canvas, 32” X 28”, 1989